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Blog

Welcome to our blog. The following items are from our Minister, Rev. Mark Welch, unless stated otherwise.

Also see Latest News.
 

Opinion Piece 

8th November
It looks as though the political fortunes of politicians who cynically exploit so called “Christian” Nationalism are waning both in the UK and in the United States. (That said the black shirt wearing balaclava wearing bullies on the streets are a small but forceful and highly vocal presence).

But it is worth reflecting on the resilience of differing Christian Denominations and groupings to this phenomena.

In General, the mainstream state or international churches, (The C of E, other national churches and the Catholic Church have been fairly clear that “Christian’ Nationalism is not really Christian at all. It might be worth noting that Orthodoxy has sometimes been prone to assimilation with Nationalism).

The free church and more evangelical groups have generally been more susceptible to either indifference, or infiltration, with the more whacky charismatic end of the spectrum is apparently most likely to embrace the theological eccentricities that correlate to the Christian Nationalist world view.

In the established free church group, The Baptist Union of Great Britain has had very little to say from the top of the organisation, even though they have particular expertise within their ranks. They have been for the most part strangely silent, even by comparison with other Free Churches. (Even given the lack of media coverage they are able to attract.)    

But we might do well to ask ourselves why it has been the Catholic Church that has spoken most clearly, consistently and Biblically into the current turbulent world scene.

Whilst the Established Protestant Churches generally have something approaching Catholic Social and Ethical teaching, both House Churches and Pentecostal and Charismatic Protestant Groupings and established free churches lack an established theological maturity and depth of reflection that enables them to resist the pull of the these secular manipulators of the Christian Faith, and to speak out clearly against it. If Church History is measured in Millennia, it is perhaps not surprising that their theological frameworks are comparatively adolescent and lack a coherent and fully worked out Social and Ethical Teaching.

This is partly due to their fragmentary and autonomous nature which is the product of their ecclesiology.

But there have been not a few moments, when people in these groupings might reasonably respond to the silence from their national “denominational” leaders in this historical chapter and ask, “What on earth are they there for, if they won’t speak out, do they serve any relevant purpose. We might find ourselves asking if a Church grouping can find nothing to say about such brazen twisting of the Christian message into hatred, are they fit for purpose or have they lost their way entirely? 

08/11/2026

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The Charismatic Movement is no longer charismatic 

31st October
(N.B. this article uses the word charismatic in its technical sense, not as the popular misnomer it has become to describe a form of spirituality).

Most institutions start off as movements centred around one Charismatic leader, but then evolve into institutions. A charismatic leader starts something small scale which then grows in a way that requires a carefully managed evolution from spontaneity to structure and formalised governance.

Thus is true of the Church, and also more recently of Park Run, which is now an international organisation with the professional CEO.

But the most visible signs of this in what started out as house churches can been seen and heard in the music.

What started off as simple songs in the 1960’s and 70’s playable on a single guitar has now evolved into the kind of music that requires a sophisticated Audio Visual system with a mixing desk, projection screens, sound checks and a music group of the kind of sophistication and ability that would rival many musical theatre pit bands and commercial theatres. (I write as someone who has played in both.)

Just like the evolution of the Church from a Charismatic founder, and his immediate followers (Jesus and the Apostles) to an institution with a Priesthood, and eventually a centralised administration, Charismatic “House” Churches now have their own priesthood (The Worship Leader) and are generally located in large Warehouse Style Mega Church, buildings whose aesthetics are fairly bland, but whose AV systems would rival those of secular stadiums.

Don’t misunderstand me, I quite like playing in these kind of environments, especially if I’m doing backing brass and more sophisticated modern worship songs have their place alongside traditional  musical forms, (I love both.)

But the very characteristics that defined the early Charismatic Movement, small intimate groups of people meeting in houses where everyone could participate, simple music that was neither syncopated or demanding to play, have been lost. It’s impossible to argue with the fact that the Charismatic movement is no longer Charismatic.

Add to this a younger generation who can no longer find first jobs, look forward to buying a home, or have the prospect of sharing in any of the benefits of the post war social contract, and you get a widespread anxiety and mental health problems which mean that the younger generation are no longer seeking the thrills offered by house church style worship and are seeking peace, prayerfulness and the security of a structured worship style and environment. (Unfettered capitalism and market economics have destroyed that world my generation grew up in with it’s comfortable certainties and expectations leading to a search for peace not power, and safety not the dynamics that have so often shifted into manipulation and abuse).

So God is doing a new thing, and that new thing sometimes looks surprisingly traditional.

(Just one postscript, calling what has all the trappings and governance structures of a traditional denomination a movement is fooling no-one. It’s a half baked deluded conceit.) 

01/11/2026

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Back in Salisbury 

28th October
It was lovely to be in a familiar stall for a very moving and beautiful Festival Choral Eucharist this evening, a very wonderful sermon that could have been written just for me and touched me deeply reminding me of my core vocation and calling, a moment of recommitment as well as Eucharistic encounter. 
SalisburyCathedral

29/10/2026

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Time for a break 

23rd October
Over the past few weeks, I’ve been leading a consultation process to enable a major structural and cultural transition. This has been one of the most challenging leadership processes I’ve undertaken involving navigating a safe path through legal and financial constraints. I am grateful for the all the specialist professional advice and expertise from my excellent team, and also the personal support that has sustained me as I have supported other people and steered the process. I have at times found myself working into the early hours of the morning. So I’m looking forward to a week of rest and being back in my beloved South Wiltshire together with Sarah. 

23/10/2026

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Purity, Disruption and Growth 

20th October
Does God really want racial and religious Purity in the UK? - What God teaches us about purity, disruption and growth. Matthew 13:31-34.
He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”

I’m sure you’ve heard many very well-intended sermons in which the preacher has told you that the mustard seed produces a very tall tree.

Preachers who don’t pay close attention to the Biblical text plant that image so firmly in our minds that, when we read the text ourselves, we imagine a big, tall tree, but if you read the versions of the parable in Mark, Matthew, and Luke, you will notice that none of them mentions tall trees.

The mustard seeds Jesus would have been talking about grew into ground-covering plants, shrubs, or bushes that birds could nest in, but never trees.

What is even more interesting is that the mustard seeds had been declared by the Pharisees to be unclean.

They were declared unclean because they spread like wildfire and were almost impossible to get rid of. But they spread quickly as ground covering bushes.
Why would Jesus choose to use a ritually unclean plant as a picture of Godly growth?

I think there are four reasons.

1 He wanted to show that whilst ritual purity laws once had their place, religion was moving on from its early stages, where ritual purity anticipated the purity of the heart that had always been God’s primary goal.

2 He wanted to signal that God often uses people and things who are regarded by religious people as beyond acceptance.

3 He wanted to paint a picture of something untidy and unstoppable. The Pharisees had created a very orderly religious system with everything neatly in its place: with tidy religious life designated as clean and incurring God’s approval, with everyone outside the boundaries of respectable religion condemned.
Jesus was saying, “You want a tidy garden, but God is working with the wild plants and flowers and shrubs to create something wonderful that people can’t control.”

Today, we have our neat, structured religion as well, but maybe God wants to do something unpredictable, unprecedented, and unstoppable that might look a bit wild and uncultivated.

4  He wanted us to see that when we try to control God and narrowly define God’s activity, he simply bypasses the usual channels and does something different.

Today the parable teaches us that purity of the heart that builds bridges across differences matters more than maintaining a segregated purity of any kind. It shows us that when God disrupts the existing norms to do a new thing, things can look chaotic and messy, but that is the uncomfortable, disruptive process that leads to a more Christlike new normal. Things tend to start small, but freed from the toxicity of a segregated old order, they can grow vigorously in places and situations they once were forbidden to go. If that’s what God’s kingdom or rule looks like, then Christ as King in the UK definitely won’t look like a purely white holy Nation. 

20/10/2026

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Does Britain’s Christian Heritage Matter? 

16th October
Something is happening to the messaging around Christianity in both the USA and the UK.

If you follow social media may have noticed frequent posts asking questions like. ‘Does Britain’s Christian Heritage Matter?’ The question seems innocuous, but the very slightly veiled subtext is about immigration or other religions. This is the more acceptable face of so-called “Christian” Nationalism, which is, of course, an oxymoron. If you are a Christian, your first allegiance is to Jesus Christ, and any other allegiance, including to one’s country, is secondary and marginal.
 
Some of the messaging around so-called Christian Nationalism is overtly racist or defamatory about immigrants, but this more subtle approach is far more dangerous.

By way of contrast, the Bible pictures Heaven as a multicultural melting pot in Revelation chapter 7. “After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb.” Race, nationality and ethnicity simply cease to matter in the place of perfection that is heaven. The Old Testament emphasises the importance of our common humanity trumping any sense of tribalism. Leviticus 19:34 states, "The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt.” This verse emphasises the importance of treating strangers with kindness and respect, and Jesus taught that on the day of judgement he will say to those who welcomed strangers in this life: ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world, for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me,” So by any measure so-called “Christian” Nationalism is anti-Christian, conflicting with Jesus values and teaching and that of the Bible as whole.

Recent respected reports drawing on verified data have revealed that only the tiniest minority (if that) of any “Christian” Nationalists ever go to Church. So let Reform and Restore Britain go to hell in a hand-cart, along with all the black-clad, balaclava-covered “Patriots”. Their message is utterly opposed to the teaching of Jesus. They are no more Christian than the Third Reich. So when you see a social media post asking apparently innocuous questions like: ‘Does Britain’s Christian Heritage Matter?’ just be aware that it originates in the very darkest corner of hell. 

16/10/2026

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Jack of all trades? 

14th October
Over this week I have, been at the bedside of an elderly man in hospital, (where everyone else in the room has the necessary medical skill and expertise) and taught a singing class of year three children, (where the room also includes trained children’s educators and a trained opera singer), chaired a business management group, (which is fine as long as you understand it’s everyone else who has the necessary skills), chaired a church leaders meeting, (which is fine as long as you realise it’s everyone else who has the necessary skills), conducted a choir rehearsal, conducted staff consultations together with an HR Director and an Accountant, (which is fine as long as you realise it’s the other people in the room who have the necessary skills) and before the week is out, I will have chaired a missions group, (which is fine so long as you realise everyone else in the room has the knowledge to make the best decisions) attended a Directors meeting, (which is fine so long as you recognise everyone else in the room has the specialist knowledge), led devotions for the Salvation Army, Led worship in a Baptist Church and played trombone in a concert (which is fine so long as you realise you are there to blend with everyone else and be the servant of the conductor. There’s a common theme here. 

14/10/2026

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My To-Do List 

6th October
I’d appreciate if those of you who pray could remember me.
Here’s the diary for a couple of weeks.

Saturday 3 Oct - preach at induction service.
Sunday 4 Oct - Leading and preach at Communion Service.
Monday 5 Oct - Teach year three singing lesson in school. - Evening All Age Service Planning Team Meeting.
Tuesday 6th Prepare to lead church Choir Practice and Order of Service prep - Trauma Healing Team Prayer and Planning.
Wednesday 7th Mums and Tots - Hospital Visits. Band Practice.
Thursday 8th Lead Staff Consultation and Lead Deacons Meeting.
Friday 9th Prepare All Age Service Adult Reflection on Gen 1:28 “Dominion and the fall and God’s Call to care for creation.”
Saturday 10th -Perform with The Central London Fellowship Band of The Salvation Army.
Sunday 11th Give reflection at All Age Service.
Monday 12 - Wed 14 Oct Attend CBA Ministers Conference.
Wed 14 Lead devotions for The Central London Fellowship Band of the Salvation Army Rehearsal.
Thursday 15 Advance Sermon  Preparation.
Friday 16 Oct Advance Sermon Preparation.
Saturday 17 Oct - Perform with St Albans City Band.
Sunday 18 Oct. Lead Church Anniversary Service.

All Manageable but quite intense.

06/10/2026

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Spurgeon's College - Reflections 

20th September
A couple of days after the Spurgeon’s thanksgiving service, I’m left with some abiding impressions.  The experience of hearing several hundred church leaders, who happened to be singing towards me, (people whose whole lives are oriented towards serving the Kingdom of God, singing from the heart, many of whom share in the scars of the cross through that service) has changed me, softened some of the hard edges with which we protect ourselves, the sound worm of the hymns and songs carries that Spirit infused foretaste of worship in heaven with me.

The preaching by David Coffey caused me to think quite deeply about the free will - providence tension and come to my own resolution which unsurprisingly leans heavily towards Arminianism whilst reflecting through the lens of the cross,  that God subverts evil and even transforms it into the means of healing by carrying it on the cross and burying it in the grave, (I think that is a form of providence on the macro scale) and that such a loving self sacrificing God can only be related to ideas like the rather dubious concept of predestination through the notion of divine foreknowledge of the decisions made through free will. (Calvin, doesn’t get my vote! And further reading of a Greek Orthodox Theologian will follow.)

The kindness reflected in all the arrangements spoke so well of the ethos of the college.

The fact that a diverse group of people with very different stances in the theological spectrum could come together in this way was also, I’m sure, a foretaste of heaven.

There was also opportunity to chat over food with people I’ve worked very closely with in the past.

I’m left reflecting that the reality of Baptist Ministry in some churches can be a bear-pit and that I am, by Gods grace, one of less than half of the people I trained with who have survived as a Minister. So I mourn not only the passing of the college but also the loss of a number of perfectly good Ministers, and I’m grateful that my present and previous pastorates have been in predominantly kind churches. Albeit with a couple of bear-pit experiences earlier on.

I’m also relieved to discover that my blend of traditional hymns and contemporary worship songs with a liturgical structure appears to be more mainstream than I thought. Thank you, Nigel Wright for such a wisely constructed and beautiful service. (Maybe I’m not as weird as I feared.) 😂

So I will continue to pray for all those people most affected by the closure of the college, to be thankful to have been there at what was probably its peak, and in the face of its loss, to trust that in the upside down economy of his coming kingdom, God uses life’s trials, tribulations and even apparent disasters to subvert the intentions of evil and bring about good from difficult things. 

20/09/2026

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Do not worry

6th September
A real sense of God’s presence this morning - lovely leading a great worship group with the congregation really entering into the spirit of worship with great singing. Liturgical Renewal is happening. Sermon (watch here) on  leaving behind debilitating anxiety to focus on the needs of others, Do not worry… but seek first God’s kingdom.”  To follow. 

06/09/2026

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Glenys
Hello and welcome to our church. If you are a new visitor, we have a page for you to get to know us and learn more about planning a visit.
Click here to see more.

Planning your Visit

A Warm Hello 

The following information is specifically for those planning a visit, so that you know, beforehand, what to expect on a Sunday morning.

Where and When

We meet at the Church Building (details here) for our Sunday Service starting at 10:30am. For your first visit, we recommend arriving 10-15 minutes early to ensure you find somewhere to park, and find somewhere to sit before the service begins. When you arrive, you should be greeted by someone on our Welcome Team who will be wearing a Welcome lanyard.

Accessibility: There is wheelchair access, and a sound loop for anyone who needs it. Please let one of the Welcome Team know on your arrival and they will help you to get set up. There are disabled toilets and a lift.

Our Service

The main service begins at 10:30am with a warm welcome from one of our team members. Then follows a time of songs and hymns, prayers, Bible reading and a sermon. Communion is celebrated on the first Sunday of each month. Sometimes there is an opportunity to receive prayer at the end of the service.

After the service we serve tea, coffee, squash and biscuits in the Cross Street Centre. It is a great way to meet people, or simply take time to find your bearings. All refreshments are free.
What about my kids?

We have a great programme lined up for kids of all ages:

  • Creche (0 months to 3 years). Children under 6 months are welcome but must be accompanied by their parent/grown-up at all times.
  • Junior Church (4-11 years)

Children stay with their parent or grown-up for the first part of the service. They then go to their groups. The children's group activities vary depending on the age but usually there is a friendly welcome, bible stories, praying, music, craft, drama, fun games and free play. Please pick your children up as soon as the service finishes.

A Sunday School activity
 

Get in touch with us to plan your visit
If you would like to come and visit the church beforehand you are more than welcome! Get in touch and we can arrange a time that suits you.
 
Name:
Telephone:
Email Address:
Comments / Questions or anything you would like to say?

Next, we will contact you by email to say hello and help arrange anything necessary for your visit.